How to make calculus easy

Axiomatic proofs (like Russell’s 378 page proof of 1+1=2) add zilch to the practical value of math in a grocer’s shop, but they make math excessively difficult. The purported “superiority” of axiomatic proofs is a church superstition which was politically convenient to the Crusading church in developing its rational theology Read more…

“Euclid” must fall: racism, the church, and the axiomatic method (collected resources)

(Keynote Tübingen/Pretoria 13 May 2021. Related articles now online.) Video: https://www.youtube.com/watch?v=kAP1BcK8mLE Presentation: http://ckraju.net/papers/presentations/Euclid-must-fall.html Articles: Part 1: Racist prejudice and the false history of “Greek” achievements in math and science Abstract.To eliminate racist prejudices, it is necessary to identify the root cause(s) of racism. American slavery preceded racism, and was closely Read more…

The Eleven Pictures of Time: the Physics, Philosophy, and Politics of time beliefs

(elaborated and simplified)

An interactive workshop at the Berlin festival for time issues 24, 25 March 2020, 1500-1800 Berlin time. Facebook live stream: http://facebook.com/MaerzMusik
will be only of the conference talk on the 21st March 1430 to 1600 Berlin time (1900 to 2030 IST).
The workshop will cover the following 12 topics related to the book. Each topic will be covered in an average of approximately 20 minutes. After each hour there will be questions for around half an hour.
The book begins and ends with the Fisherman’s story: to marry a mermaid the Fisherman wants to lose his soul, but does not know how to do so.

  1. Life after deathMany ancient cultures believed in the soul and life after death, as in the stories of Nachiketa, Socrates, Chuang Tzu (butterfly’s dream), or sufi poems like those of Rumi
  2. Sceptics Equally, however, many ancient and modern sceptics rejected the belief in life after death. An ancient sceptic, Payasi, performed a variety of experiments with dying persons to test and reject the belief in life after death.
  3. Cosmic recurrence or “cyclic” timeHowever, Payasi’s experiments refute only a simplistic belief in life after death. The correct understanding of the ancient belief in life after death is in the context of cosmic recurrence (as in Bhagvad Gita), or as in the Nietzsche’s attempted reconstruction. Ancient symbols of cyclic time include the Egyptian Ouroboros, the Buddhist Kalachakra, the Maya/Aztec calendar stones, and the Nataraja (dancing Shiva). With cosmic recurrence, not only are people reborn, everything in the cosmos repeats. Roughly, this corresponds to cyclic time. This notion of life after death with “cyclic” time meets all the objections raised by sceptics, both ancient and modern. But is it science?
  4. Cosmic recurrence in physicsCosmic recurrence or “cyclic” time is scientifically possible. In Newtonian physics, on the Poincare recurrence theorem, the cosmos must recur if it is closed. That is, every microstate of a closed cosmos must repeat to an arbitrary degree of precision, infinitely often. The theorem can be extended to general relativity (case of geodesic flow), and a similar theorem holds in quantum mechanics. I point out the flaws in the text-book resolution of the recurrence paradox of thermodynamics.
  5. The curse on cyclic timeApart from physics we need to understand also the politics of time beliefs. The church, after it married the Roman state, cursed this belief in life after death in the context of cosmic recurrence. Early Christianity derived from Egyptian mystery religion (“paganism”). As elaborated by Origen, it accepted cosmic recurrence; it also accepted equity. But the later-day post-Nicene church misrepresented cosmic recurrence as the collapse of morality. The real political reason was to promote inequity: the state-church wanted to project exclusive benefits for converting to Christianity, to be able to sell Christianity. (more…)